A: Sure, when a mdoern Western reader first encounters this statement, it /seems/ that way. But, in the end, Jesus does heal/exorcise the womans daughter after all, so I think the Canaanite womans feeling at the end of the day was gratitude, not ill-will. She has the right to stand first in the I-object line, but I dont see her there. That doesnt really answer the question of why Jesus spoke to her like this, though. I think it was a way of implying that if she wanted the blessings that the Jewish people had, she should become a Jew -- Jesus views her spiritual direction as at least equal in importance and urgency to her daughters affliction. His answer supplies her with an opportunity to convey that she is a God-fearer, i.e., not a full-fledged member of the Jewish nation, but a one who has sat at the Gentile-section of the synagogue and recognized the one true God.
Note: the Greek word for dogs used here is kunaria, a diminutive term, not the word one would use to incorporate into an insult. The womans follow-up -- comparing herself to a house-pet which receives crumbs which the children dont seem to want -- not only draws an analogy between herself and the house-puppies (which may distantly allude to the Gentiles who gathered at synagogues) but also between Jesus and the crumbs which the children didnt seem to want (since if He was in such demand in their territory so much, what was he doing up north?).
Yours in Christ,
Waterrock





