Greetings CausticGnostic/Ron ~
I'm not depending on "subtle deception." I'm just pointing out the different ways in which the word "temptation" is capable of being packed, and showing how such differences can and should affect how we understand Matthew 6:13 and some other passages.
CG: "How about a situation of temptation?"
Sure; a situation of temptation can be an opportunity for some good to be accomplished, even if it is only the good of holding ones ground.
CG: ... "The first problem with waterrocks proposal is there is a logical flaw in that temptations produce sin (i.e., there is no choice involved) while tests depend on the possibility of choice."
That is not what I meant when I referred to temptations that produce sin. I affirm that a choice is involved when a person successfully resists, or succumbs to, a temptation.
CG: ... "Tests are good because God is trying to see if we will keep from doing bad, supposedly."
Um .... "God is trying to see"??? What kind of half-blind God do you think I believe in?
CG: ... "Waterrocks false dichotomy places the responsibility for the results outside the individual in only one case, temptation."
Hopefully I cleared up that this is not the case when I clarified that I do not believe that temptation, in and of itself, produces sin without any deliberation on the part of the individual. (A point which I thought would be pretty obvious to everybody, but apparently is not.)
Yours in Christ,
Waterrock
I'm not depending on "subtle deception." I'm just pointing out the different ways in which the word "temptation" is capable of being packed, and showing how such differences can and should affect how we understand Matthew 6:13 and some other passages.
CG: "How about a situation of temptation?"
Sure; a situation of temptation can be an opportunity for some good to be accomplished, even if it is only the good of holding ones ground.
CG: ... "The first problem with waterrocks proposal is there is a logical flaw in that temptations produce sin (i.e., there is no choice involved) while tests depend on the possibility of choice."
That is not what I meant when I referred to temptations that produce sin. I affirm that a choice is involved when a person successfully resists, or succumbs to, a temptation.
CG: ... "Tests are good because God is trying to see if we will keep from doing bad, supposedly."
Um .... "God is trying to see"??? What kind of half-blind God do you think I believe in?
CG: ... "Waterrocks false dichotomy places the responsibility for the results outside the individual in only one case, temptation."
Hopefully I cleared up that this is not the case when I clarified that I do not believe that temptation, in and of itself, produces sin without any deliberation on the part of the individual. (A point which I thought would be pretty obvious to everybody, but apparently is not.)
Yours in Christ,
Waterrock
